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Copyright © Louis Schmier and Atwood Publishing.
Date: Sun 11/10/2002 7:44 AM
Random Thought: PC and All That
We had what I would call a little PC spat on my campus a couple of
weeks ago over what I might call in modern technoligical parlance, a five
minute sound byte. It made the university newspaper; it's is being
mumbled and grumbled about in the halls. It reminded me, as I recently
told some people, that there are times I have to agree with George Will's
statement that while our campuses may pride themselves as sancutaries of
diversity, they are anything but sancutaries of diversity of thought or
expression.
Now, before I go any farther and get into deeper trouble,
understand that I am what some would call--perhaps brand or accuse--an
unabashed, unrepentant, card-carrying member of the ACLU left over (pun
intended) liberal from the 60's and 70's.
In that spirit, I am not particularly in love with these "walk on
the surface of the water," self-appointed, "be reasonable and only agree
with me" self-righteous guardians of our freedom, these straightjacketing
moral legalists, these censoring legal moralists, these silencing "speak
only what and as we say." These left-handed and right-handed advocates of
political correctness--or in the wake of 9/11, patriotic correctness-- in
their zealotry forget about one thing: the first amendment in our sacred
Bill of Rights. It is the amendment that keeps us free, the one that has
stood as the cornerstone of American democracy for more than 200 years.
Aside from guaranteeing freedom of religion, press, assembly and petition,
there's that other "little" protection "hidden" in the first amendment.
It's called "Freedom of Speech." I've read, thought about, practiced,
lived, discussed, fought for, defended, and taught about the First
Amendment almost every day for many a decade. If I've learned anything,
it is that the true test of being an advocate of free speech is to defend
it when you think such speech is least defensible, most unsupportable,
most offensive, and most detestable. Never have I seen in that
amendment's eloquent terseness anything said about convenient or
inconvenient speech, comfortable or uncomfortable speech, appropriate or
inappropriate speech, patriotic or unpatriotic speech, agreeable or
disagreeable speech, offensive or inoffensive speech, troubling or
untroubling speech, acceptable or unacceptable speech, minority or
majority speech. Were it to have imposed such retricting and imprisoning
and subjective adjectives on speech, it would be mere colorless glitter
and empty. Where would be the likes of those proverbial movers and
shakers, those unsettling and disagreeable speakers such as Frederick
Douglass, Elizabeth Cady Stanton, Margaret Sanger, Rosa Parks, Martin
Luther King, Sojourner Truth, Dorethea Dix, David Thoreau, Eugene Debs,
Susan B. Anthony, Lenny Bruce, George Carlon, Oliver North, Jesse Jackson,
and, yes, even the likes of David Dukes and Jerry Falwell. How poorer
would we have been if we didn't have those who got under our skin, pushed
our buttons, tweaked our noses, got us mad, needled us, gave us pause to
reflect, and caused us to articulate. How much farther would we be from
the ideals of American values .
Again in my defense, I am an avid, almost fanatical, opponent of
verbal violence. Whether we come from left or right, we can be so hurtful
when we think we're so right. In Solomon it says something about reckless
words pierce like a sharp sword. The ditty "sticks and stones may hurt my
bones, but words will never harm me," might be right and Solomon wrong,
and we might not have to be thoughtful, if all people had thick inner
armor protecting their spirts from verbal grenades. The reality is that
they don't. Yes, words can harm. They can break our hearts and subdue
our spirits; they can destroy our dreams; they can lessen our desire; they
can render us worthless; they can crush our courage; they can douse our
flame. Negative, devlauing words like "spastic," "fattie," "nerd," "dumb
blonde," "four eyes," "flat-chested," "shorty," "chesty," "fag," "dummy,"
"infidel," and worse can hurt. Vicious words, bigoted words, can destroy.
Ask anyone who was and/or is ridiculed and taunted because he or she is
Polish, Jewish, Liberal, Conservative, female, Catholic, homosexual,
Irish, Oriental, Italian, African, Moslim, Arab, etc. Ask anyone who is
the brunt of unkind words, tasteless personal jokes, brutal nick names,
and shameless ridicule if these words ever lose their sting.
No, I don't think there is any deeper wound than humiliation. It
is wanton cruelty. It is verbal lynching. As the saying goes, the tongue
doesn't weigh all that much, but its wagging can weigh heavy on someone's
heart. It doesn't create close relationships. It does create a lonliness
and distrust. Do you realize that when you speak negatively about someone
specifically or stereotypically, it causes you to dislike them. The
minute or two in which we feel powerful and important is so insignificant
and temporaty compared to the amount and duration of damage we can cause.
Words we say today often may last a lifetime in someone's heart. A simple
comment can travel deep, can penetrate like a bullet, causing untold
damage in its path. That comment may not penetrate someone with a
stronger inner steel, but it can richochet, penetrate the thin skin of
another, and impact on attitudes and relationships of those others. That
is not a legacy to put on a resume or tombstone.
With that said, know this. Forcing others to speak what you think
is right isn't right either. You're not defending the freedom of speech
by violating that right in the name of right. Besides, it doesn't do much
good. Just because you don't hear it doesn't mean it went away or
disappeared. It merely has been hidden away or went underground. You
can't shut lips as a way of opening the mind and heart. Silencing the
mouth is not mind or heart altering. Banishing does not eliminate; it
merely disguises. Imposed silence cannot alter lives; it just creates a
pressure cooker where things stew. Prohibiting words does not get to and
root out emotions, beliefs, and attitudes.
Of course, we should replace hurting words with healing attitudes,
discouraging words with encouraging belief, impovishing words with
enriching actions. If I don't not utter these distasteful words, if I
don't not think these distasteful thoughts, if I don't act
disrespectfully, it is not because I think and do what someone says I must
think and do. It is because the inner me sincerely says I must; not out
of fear, but out of a deep-rooted respect for the dignity of each
individual. And when we hear such words on our campus, we shouldn't shut
people down in a impassioned knee-jerk reaction; we should fight with
compassion to open their hearts. We should seize the moment of having a
teaching moment. If want such insensitive people to be sensitive to the
feelings of others, so much we be sensitive to their feelings. We should
do that not with force of threat by a speech police force, but with a
convincing moral force; we should not accuse with a close-mindedness, but
discuss open-mindedly; we should not hide, but bring out into the open and
identify; we should not silence, but talk and listen and exchange. We
need wisdom, common sense, understanding, sensitivity, awareness. It is a
beautiful, uplifting habit to get into.
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